Goshuin-cho (Temple Stamp Book)

Shrine visiting follows specific procedures including how to pass through torii gates, hand-washing ritual at temizu, and the two-bow two-clap one-bow worship method. Based on Shinto concepts of purity, even walking to the side of the approach path and the manner of offering coins carry meaning. Efforts to teach correct worship methods to international visitors are advancing.

A ritual cleansing of hands and mouth at the temizuya basin before shrine and temple visits. The prescribed order of cleaning right hand, left hand, mouth, and ladle handle is an important act of preparing one's mindset for worship. While many shrines switched to flowing water systems after COVID-19, the spirit of purification continues unchanged.

Objects in which divine spirits reside. Massive rocks wrapped with shimenawa ropes, sacred trees, mirrors, and swords serve as vessels indicating where gods dwell. Shrine sacred objects are also forms of yorishiro, representing Japan's religious imagination that makes invisible gods visible and tangible. This concept frequently appears as a motif in anime and manga.

Worship of sacred mountains throughout Japan, including Mount Fuji, Mount Koya, Dewa Sanzan, and Mount Omine. Mountain worship is deeply connected to Shugendo, a practice combining Shinto and Buddhism, and the concept of mountains themselves as divine bodies is central to Japanese nature worship. Mount Fuji's 2013 UNESCO World Heritage inscription was specifically as a sacred mountain of faith.

A uniquely Japanese religious phenomenon of Shinto-Buddhist fusion. Since Buddhism's arrival in the 6th century, shrines and temples coexisted on the same grounds, with gods and buddhas worshipped as one. Though institutionally separated by the Meiji-era Shinbutsu Bunri decree, vestiges remain in Japanese religious duality where people visit shrines for New Year and hold Buddhist funerals.

Seven deities of good fortune: Ebisu, Daikokuten, Benzaiten, Bishamonten, Hotei, Fukurokuju, and Jurojin. This uniquely Japanese faith syncretically combines gods from Shinto, Buddhism, Taoism, and Hinduism. Their image aboard a treasure ship is beloved as a New Year good luck symbol, and Seven Lucky Gods pilgrimages have become tourism resources nationwide.

Jizo Bosatsu, seen throughout Japan as friendly stone statues by roadsides and in temples. Jizo attracts diverse devotion as guardian of children, protector of travelers, and savior of beings in the six realms. The custom of dressing statues with red bibs and caps originates from child memorial rites, and mizuko jizo for unborn children represents Japan's unique culture of spiritual comfort.